چکیده:
جنگ تحمیلی که با گفتمان تشیع به دفاع مقدس تبدیل شد، از مهمترین آزمونهای انقلاب اسلامی بعد از
پیروزی انقلاب بود. درواقع جنگ تحمیلی سبب شد گفتمان تشیع بهعنوان گفتمان غالب در کشور ایران و
جمهوری اسلامی بار دیگر ظرفیتهای بالقوهاش را بهوسیله نهاد روحانیت و در صدر آن امام خمینی"" نشان
دهد و با تبدیلکردن جنگ تحمیلی به مبارزه شرک و باطل علیه توحید و حق آن را بهعنوان یک امر دینی
تلقی کند؛ بهنحوی که حضور مردم در آن یک وظیفه شرعی خوانده میشد. با عجینشدن دین در فرهنگ دفاع
مقدس, مقوله ایثار و شهادت یکی از مهمترین موضوعاتی بود که در دفاع مقدس پررنگ شد؛ چراکه حضور در
جنگ بهمثابه ایثار و فداکاری در راه دین و خداوند تبیین شد. در تبیین این مقوله نقش نهاد روحانیت پررنگ
و برجسته است. دراینمیان» یکی از مهمترین تریبونهایی که در شهرهای مختلف با تدبیر امام خمینی*" برای
نهاد روحانیت مهیا شد.ء تربیون نماز جمعه بود که هر هفته به امامت یکی از نمایندگان امام خمینی ۶" که عموما
مجتهد بودند در شهرهای مختلف برگزار میشد. هدف این مقاله بررسی نقش شهدای محراب در تریبون نماز
جمعه و در قامت امام جمعه در گسترش فرهنگ ایثار و شهادت است.
The Imposed War which changed into the Holy Defense through Shiite discourse, was one of the most important tests of the revolution
after the Islamic Revolution victory. In fact, the Imposed War caused the Shiite discourse as the dominant discourse in the Islamic
Republic of Iran to show its potential capacities once again by the clergy foundation and Imam Khomeini, in particular. Changing into a
fight between polytheism and monotheism, the Imposed War was now considered as a religious issue, in which the people participation
was considered as a religious duty. With incorporating the religion in the culture of war, the issue of sacrifice and martyrdom was one of
the most important issues that were highlighted in the Holy Defense because the presence in the front was determined as a sacrifice in
the cause of religion and God. In explaining this issue, the role of the clergymen is highlighted because they as the representatives of
the religion were responsible for promoting and even protecting the Islam. In the meantime, one of the most important tribunes prepared
for the clergymen based on Imam Khomeini order was the tribune of Friday Prayers which were held with the leadership of an Imam
Khomeini (RA) representative and mainly a high qualified clergyman in the various cities every week.
The purpose of this paper is to examine the role of the altar martyrs in the tribune of the Friday Prayers and as a Friday Prayer Imam in
the culture of sacrifice and martyrdom. The results of the paper indicates that the altar martyrs have had a significant role in the development
of this concept in the society in theory and practice because they not only followed this concept from a religious perspective during
each Friday Prayers, but also always attended the funeral of the martyrs and treated them and their survivors with respect